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2.1.2. The right to self-determinate

Elze's picture

Every hu­man be­ing is a zygotic identity that [just like a baby] only can start up and function as the right information, knowledge, resources and op­por­tu­ni­ties are available. About the possibility of with resources as a com­mu­nication, registration, co­operation and coordination system, exchange information and know­led­ge with other [sub]identities. To give a newcomer in the family the necessary room for ma­neuver, the existing family-members will have to move a bit and have to re-de­fi­ne their extrinsic position again. In other words, we have to re-divide and re-de­fi­ne the extrinsic space periodicall. If we physically and/or mentally get too clo­se, we can expect aggression from another, because because it will be his or her ter­ri­to­ry and if we and/or the other stand too far away from another, physically and/or mentally, we run the risk on development disorders, due too little development op­por­tu­ni­ties on sensorimotor area. Resulting in increased risk of totally or partly loss of con­trol over our own intrinsic operating system and more likely to be over­whel­med by aggressive operating systems that want to take over or des­troy our in­trin­sic operating system, in order to usurp our place as subsystem in the ex­trin­sic system.

Each individual, familiar, organizational and societal operating system must have suf­ficient information to arrange self-government that way that ope­ra­ting- and co­or­dination systems are divided equitably and provide mentally and physically ade­qua­te space to the subsystems.

Each identity has its own operating system.... that calls for self-government. The­re­fo­re, each identity is, from childhood on, considered that, in­trin­si­cally self learn to con­trol and ex­trin­si­cally self learm to navigate, and fair attuned to all the other local and long distance drivers in the world

Every human being has the right to self-determination about his or her own men­tal and physical operating system, provided on a righteous, themselves and others not da­maging way attuned to others.